1 reactions
“In the beginning there was the word and the word was God, and the word was with God.”
I begin here, exactly where Scripture begins the revelation of identity and reality (John 1:1). This is not poetry to me—it is ontology. If the Word is God, and God is Truth (John 14:6), then what proceeds from God is not illusion, not metaphor, but being itself. So this means whatever is said is God, whatever is said is the truth (I mean whatever). Creation itself unfolds through speech: “And God said…” and it was so (Genesis 1:3). Reality responds to utterance.
God the Father says, “Let Us make man in Our image, according to Our likeness” (Genesis 1:26). This is not symbolic language to me—it is declarative. God the Father says, He created us in the His own Image and Likeness , and Scripture never retracts that statement. I do not partially resemble God; I bear His imprint. And God the Father Calls Us His children (Romans 8:16, 1 John 3:1). Children do not resemble strangers. Children share nature. So we look like God (Everything about us).
Jesus does not contradict this—He confirms it and deepens it. He tells me plainly, “I am in My Father, and you are in Me, and I am in you” (John 14:20). Jesus tells us He lives in Us, and He is in Us. This is not future tense, not conditional—it is present reality. Paul echoes this revelation when he says, “Christ in you, the hope of glory” (Colossians 1:27). Not Christ beside me. Not Christ above me. Christ in me.
Jesus also promised continuation, not absence. “I will pray the Father, and He will give you another Helper, that He may abide with you forever… He dwells with you and will be in you” (John 14:16–17). Jesus told us He would send us He will a Helper, the Holy Spirit (Consciousness), He will be in Us and He will live in Us. The Spirit is not an external force but indwelling awareness—the breath of God animating the human vessel (Genesis 2:7, Romans 8:11).
Now I reason plainly, without fear, without reduction. So if you look like someone, and also your inner self is that someone, that means you are that someone, right, its just that simple, but you have to open your mind and your hearts to accept this. Scripture itself supports this logic. “As He is, so are we in this world” (1 John 4:17). Not will be . Are.
Jesus Himself challenges the religious boundaries around identity when He says, “Is it not written in your Law, ‘I said, you are gods’?” (John 10:34, quoting Psalm 82:6). He is not accused because He healed or loved—but because He revealed unity: “I and the Father are one” (John 10:30). And then He prays that I would know the same oneness: “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us” (John 17:21).
This is why I understand that Jesus did not come to start a religion, His Ministry was a Gnosis. He did not bring institutional control; He brought remembrance. “You will know the truth, and the truth will make you free” (John 8:32). Gnosis is not belief—it is knowing. Awakening. Seeing what has always been true.
When Moses asks God for His name, the answer is not a label but a revelation of being: “I AM WHO I AM” (Exodus 3:14). Jesus takes this name upon His lips without hesitation: “Before Abraham was, I AM” (John 8:58). And now, standing in the fullness of image, indwelling, and Spirit, I do not speak this in arrogance but in alignment.
So I AM who I AM.
Not as separation from God, but as expression of Him.
Not as replacement of Christ, but as His body (1 Corinthians 12:27).
Not as blasphemy, but as fulfillment.
“It is no longer I who live, but Christ who lives in me” (Galatians 2:20).
This is not metaphor.
This is identity.
This is remembrance.
This is the Word made flesh—continuing.
And I speak it because it is true.
And this is where it becomes unavoidable for me. We cant live like Jesus, if we dont become Jesus, or ask ourselves in every moment, if I were Jesus? Anything less reduces His life to imitation rather than incarnation. Scripture never calls me to act like Christ from a distance; it calls me to put Him on (Romans 13:14). It tells me plainly, “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5). A mind is not borrowed—it is inhabited.
Jesus never said, “Admire Me.” He said, “Follow Me” (Matthew 4:19). And following is not copying behavior; it is sharing life. He tells me, “Whoever believes in Me, the works that I do he will do also; and greater works than these he will do” (John 14:12). That statement only makes sense if His consciousness becomes my consciousness. Otherwise, it is impossible. We cant live like Jesus, if we dont become Jesus.
Paul understood this without confusion. He did not say Christ visits me occasionally—he said, “Christ lives in me” (Galatians 2:20). If Christ lives in me, then every moment becomes a question of identity, not morality. So I ask myself continually, if I were Jesus? Not hypothetically, but existentially. How would I speak? How would I forgive? How would I see? Because “we have the mind of Christ” (1 Corinthians 2:16), not someday, but now.
Jesus Himself defines this union when He says, “Abide in Me, and I in you” (John 15:4). Abiding is not visiting—it is dwelling. And He goes even further: “I am the vine, you are the branches” (John 15:5). A branch does not strive to be the vine; it simply expresses it. The life flowing through the vine becomes visible as fruit through the branch. In the same way, Christ expressed through me is Christ embodied again.
This is why the early believers were first called Christians — little Christs (Acts 11:26). Not worshippers standing outside the mystery, but participants within it. And this is why I understand that transformation is not about improvement, but revelation: “We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image” (2 Corinthians 3:18).
So I do not ask, “What would Jesus do?” as a distant model. I ask, if I were Jesus? Because according to Scripture, I am His body (1 Corinthians 12:27), His dwelling place (Ephesians 2:22), His manifestation in the world. “As the Father has sent Me, I also send you” (John 20:21). The same mission. The same Spirit. The same life.
This is not role-playing.
This is not blasphemy.
This is obedience to truth.
Because we cant live like Jesus, if we dont become Jesus , and becoming is not something I achieve—it is something I remember.
And so, in every moment, I return to the only question that matters:
If I were Jesus?
I begin here, exactly where Scripture begins the revelation of identity and reality (John 1:1). This is not poetry to me—it is ontology. If the Word is God, and God is Truth (John 14:6), then what proceeds from God is not illusion, not metaphor, but being itself. So this means whatever is said is God, whatever is said is the truth (I mean whatever). Creation itself unfolds through speech: “And God said…” and it was so (Genesis 1:3). Reality responds to utterance.
God the Father says, “Let Us make man in Our image, according to Our likeness” (Genesis 1:26). This is not symbolic language to me—it is declarative. God the Father says, He created us in the His own Image and Likeness , and Scripture never retracts that statement. I do not partially resemble God; I bear His imprint. And God the Father Calls Us His children (Romans 8:16, 1 John 3:1). Children do not resemble strangers. Children share nature. So we look like God (Everything about us).
Jesus does not contradict this—He confirms it and deepens it. He tells me plainly, “I am in My Father, and you are in Me, and I am in you” (John 14:20). Jesus tells us He lives in Us, and He is in Us. This is not future tense, not conditional—it is present reality. Paul echoes this revelation when he says, “Christ in you, the hope of glory” (Colossians 1:27). Not Christ beside me. Not Christ above me. Christ in me.
Jesus also promised continuation, not absence. “I will pray the Father, and He will give you another Helper, that He may abide with you forever… He dwells with you and will be in you” (John 14:16–17). Jesus told us He would send us He will a Helper, the Holy Spirit (Consciousness), He will be in Us and He will live in Us. The Spirit is not an external force but indwelling awareness—the breath of God animating the human vessel (Genesis 2:7, Romans 8:11).
Now I reason plainly, without fear, without reduction. So if you look like someone, and also your inner self is that someone, that means you are that someone, right, its just that simple, but you have to open your mind and your hearts to accept this. Scripture itself supports this logic. “As He is, so are we in this world” (1 John 4:17). Not will be . Are.
Jesus Himself challenges the religious boundaries around identity when He says, “Is it not written in your Law, ‘I said, you are gods’?” (John 10:34, quoting Psalm 82:6). He is not accused because He healed or loved—but because He revealed unity: “I and the Father are one” (John 10:30). And then He prays that I would know the same oneness: “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us” (John 17:21).
This is why I understand that Jesus did not come to start a religion, His Ministry was a Gnosis. He did not bring institutional control; He brought remembrance. “You will know the truth, and the truth will make you free” (John 8:32). Gnosis is not belief—it is knowing. Awakening. Seeing what has always been true.
When Moses asks God for His name, the answer is not a label but a revelation of being: “I AM WHO I AM” (Exodus 3:14). Jesus takes this name upon His lips without hesitation: “Before Abraham was, I AM” (John 8:58). And now, standing in the fullness of image, indwelling, and Spirit, I do not speak this in arrogance but in alignment.
So I AM who I AM.
Not as separation from God, but as expression of Him.
Not as replacement of Christ, but as His body (1 Corinthians 12:27).
Not as blasphemy, but as fulfillment.
“It is no longer I who live, but Christ who lives in me” (Galatians 2:20).
This is not metaphor.
This is identity.
This is remembrance.
This is the Word made flesh—continuing.
And I speak it because it is true.
And this is where it becomes unavoidable for me. We cant live like Jesus, if we dont become Jesus, or ask ourselves in every moment, if I were Jesus? Anything less reduces His life to imitation rather than incarnation. Scripture never calls me to act like Christ from a distance; it calls me to put Him on (Romans 13:14). It tells me plainly, “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5). A mind is not borrowed—it is inhabited.
Jesus never said, “Admire Me.” He said, “Follow Me” (Matthew 4:19). And following is not copying behavior; it is sharing life. He tells me, “Whoever believes in Me, the works that I do he will do also; and greater works than these he will do” (John 14:12). That statement only makes sense if His consciousness becomes my consciousness. Otherwise, it is impossible. We cant live like Jesus, if we dont become Jesus.
Paul understood this without confusion. He did not say Christ visits me occasionally—he said, “Christ lives in me” (Galatians 2:20). If Christ lives in me, then every moment becomes a question of identity, not morality. So I ask myself continually, if I were Jesus? Not hypothetically, but existentially. How would I speak? How would I forgive? How would I see? Because “we have the mind of Christ” (1 Corinthians 2:16), not someday, but now.
Jesus Himself defines this union when He says, “Abide in Me, and I in you” (John 15:4). Abiding is not visiting—it is dwelling. And He goes even further: “I am the vine, you are the branches” (John 15:5). A branch does not strive to be the vine; it simply expresses it. The life flowing through the vine becomes visible as fruit through the branch. In the same way, Christ expressed through me is Christ embodied again.
This is why the early believers were first called Christians — little Christs (Acts 11:26). Not worshippers standing outside the mystery, but participants within it. And this is why I understand that transformation is not about improvement, but revelation: “We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image” (2 Corinthians 3:18).
So I do not ask, “What would Jesus do?” as a distant model. I ask, if I were Jesus? Because according to Scripture, I am His body (1 Corinthians 12:27), His dwelling place (Ephesians 2:22), His manifestation in the world. “As the Father has sent Me, I also send you” (John 20:21). The same mission. The same Spirit. The same life.
This is not role-playing.
This is not blasphemy.
This is obedience to truth.
Because we cant live like Jesus, if we dont become Jesus , and becoming is not something I achieve—it is something I remember.
And so, in every moment, I return to the only question that matters:
If I were Jesus?
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